As i was trying to make more research about the Zion-elders i happened to get this....
WORLD CONQUEST
THROUGH WORLD JEWISH GOVERNMENT
Preface
Introduction
Who are the Elders?
Protocol I The
Basic Doctrine
Protocol II Economic
Wars
Protocol III Methods
of Conquest
Protocol IV Materialism
Replaces Religion
Protocol V Despotism
and Modern Progress
Protocol VI Take-Over
Technique
Protocol VII World-Wide
Wars
Protocol VIII Provisional
Government
Protocol IX Re-education
Protocol X Preparing for
Power
Protocol XI The
Totalitarian State
Protocol XII Control
of the Press
Protocol XIII Distractions
Protocol XIV Assault
on Religion
Protocol XV Ruthless
Suppression
Protocol XVI Brainwashing
Protocol XVII Abuse
of Authority
Protocol XVIII Arrest
of Opponents
Protocol XIX Rulers
and People
Protocol XX Financial
Programme
Protocol XXI Loans
and Credit
Protocol XXII Power
of Gold
Protocol XXIII Instilling
Obedience
Protocol XXIV Qualities
of the Ruler
(Translated by Victor E. Marsden)
The author of this translation of the famous Protocols
was himself a victim of the Revolution. He had lived for many
years in Russia and was married to a Russian lady. Among his
other activities in Russia he had been for a number of years a
Russian Correspondent of the MORNING POST, a position which he
occupied when the Revolution broke out, and his vivid
descriptions of events in Russia will still be in the
recollection of many of the readers of that Journal. Naturally he
was singled out for the anger of the Soviet. On the day that
Captain Cromie was murdered by Jews, Victor Marsden was arrested
and thrown into the Peter-Paul Prison, expecting every day to
have his name called out for execution. This, however, he
escaped, and eventually he was allowed to return to England very
much of a wreck in bodily health. However, he recovered under
treatment and the devoted care of his wife and friends. One of
the first things he undertook, as soon as he was able, was this
translation of the
Protocols. Mr. Marsden was eminently well
qualified for the work. His intimate acquaintance with Russia,
Russian life and the Russian language on the one hand, and his
mastery of a terse literary English style on the other, placed him
in a position of advantage which few others could claim. The
consequence is that we have in his version an eminently readable
work, and though the subject-matter is somewhat formless, Mr.
Marsden's literary touch reveals the thread running through the
twenty-four
Protocols.
It may be said with truth that this work was carried out at the
cost of Mr. Marsden's own life's blood. He told the writer of this
Preface that he could not stand more than an hour at a time
of his work on it in the British Museum, as the diabolical spirit
of the matter which he was obliged to turn into English made him
positively ill.
Mr. Marsden's connection with the MORNING POST was not
severed by his return to England, and he was well enough to
accept the post of special correspondent of that journal in the
suite of H.R.H., the Prince of Wales on his Empire tour. From
this he returned with the Prince, apparently in much better
health, but within a few days of his landing he was taken
suddenly ill, and died after a very brief illness.
May this work be his crowning monument! In it he has performed
an immense service to the English-speaking world, and there can be
little doubt that it will take its place in the first rank of the
English versions of
"THE PROTOCOLS of the Meetings of the
LEARNED ELDERS OF ZION."
Of the
Protocols themselves little need be said in the way
of introduction. The book in which they are embodied was first
published in the year 1897 by Philip Stepanov for private
circulation among his intimate friends. The first time Nilus
published them was in 1901 in a book called
The Great Within the Small and
reprinted in 1905. A copy of this is in the British Museum bearing
the date of its reception, August 10, 1906. All copies that were
known to exist in Russia were destroyed in the Kerensky regime, and
under his successors the possession of a copy by anyone in Soviet
land was a crime sufficient to ensure the owner's of being shot on
sight. The fact is in itself sufficient proof of the genuineness of
the
Protocols. The Jewish journals, of course, say that they
are a forgery, leaving it to be understood that Professor Nilus, who
embodied them in a work of his own, had concocted them for his
own purposes.
Mr. Henry Ford, in an interview published in the New York WORLD,
February 17th, 1921, put the case for Nilus tersely and convincingly
thus:
"The only statement I care to make about the PROTOCOLS
is that they fit in with what is going on. They are sixteen
years old, and they have fitted the world situation up to this
time. THEY FIT IT NOW."
Indeed they do!
The word
"Protocol" signifies a precis gummed on
to the front of a document, a draft of a document, minutes of
proceedings. In this instance,
"Protocol" means
minutes of the proceedings of the Meetings of the Learned Elders
of Zion. These
Protocols give the substance of addresses
delivered to the innermost circle of the Rulers of Zion. They
reveal the converted plan of action of the Jewish Nation developed
through the ages and edited by the Elders themselves up to date.
Parts and summaries of the plan have been published from time to
time during the centuries as the secrets of the Elders have leaked
out. The claim of the Jews that the
Protocols are forgeries
is in itself an admission of their genuineness, for they NEVER
ATTEMPT TO ANSWER THE FACTS corresponding to the THREATS which
the
Protocols contain, and, indeed, the correspondence
between prophecy and fulfillment is too glaring to be set aside or
obscured. This the Jews well know and therefore evade.
Captain A.H.M. Ramsay records in his classic,
The Nameless War: "According
to a letter published in "
Plain English" (a weekly
review published by the North British Publishing Co. and edited by
the late Lord Alfred Douglas) on 3rd September, 1921:-
"The Learned Elders have been in existence for a much longer
period than they have perhaps suspected. My friend, Mr. L. D. van
Valckert, of Amsterdam, has recently sent me a letter containing two
extracts from the Synagogue at Mulheim. The volume in which they are
contained was lost at some period during the Napoleonic Wars, and
has recently come into Mr. van Valckert's possession. It is written
in German, and contains extracts of letters sent and received by the
authorities of the Mulheim Synagogue. The first entry he sends me is
of a letter received:-
16th June, 1647.
From O.C. (i.e. Oliver Cromwell), by Ebenezer Pratt.
"In return for financial support will advocate admission
of Jews to England: This however impossible while Charles living.
Charles cannot be executed without trial, adequate grounds for
which do not at present exist. Therefore advise that Charles be
assassinated, but will have nothing to do with arrangements for
procuring an assassin, though willing to help in his escape."
In reply was dispatched the following:-
12th July, 1647.
To O.C. by E. Pratt.
"Will grant financial aid as soon as Charles removed and
Jews admitted. Assassination too dangerous. Charles shall be given
opportunity to escape: His recapture will make trial and execution
possible. The support will be liberal, but useless to discuss terms
until trial commences."
Captain Ramsay quotes Isaac Disraeli, father of Benjamin, Earl of
Beaconsfield, Britain's first Jewish Prime Minister, in his two
volume
"Life of Charles I", published in 1851:
"The English Revolution under Charles I was unlike any
preceding one . . . From that time and event we contemplate in our
history the phases of revolution." There were many more to
follow on similar lines, notably in France. In 1897 a further
important clue to these mysterious happenings fell into Gentile hands
in the shape of the
Protocols of the Elders of Zion.
In that document we read this remarkable sentence:
"Remember the French Revolution, the secrets of its
preparation are well known to us for it was entirely the work of our
hands." (See Protocol No. III, XIV).
In 1865 a certain Jewish Rabbi named Rzeichorn delivered a speech
at Prague. It is a very accurate summary of many aspects of the
Protocols
which would come to light several decades later and was published
eleven years later by Sir John Radcliff, who was assassinated shortly
afterwards, giving testimony to the powers of the secret organisation
of inner elite Jewry even then.
The presumption is strong that the
Protocols were issued,
or reissued, at the First Zionist Congress held at Basle in 1897
under the presidency of the Father of Modern Zionism, the late
Theodore Herzl.
There has been recently published a volume of Herzl's
"Diaries," a translation of some passages which
appeared in the JEWISH CHRONICLE of July 14, 1922. Herzl gives an
account of his first visit to England in 1895, and his
conversation with Colonel Goldsmid, a Jew brought up as a
Christian, an officer in the English Army, and at heart a Jew
Nationalist all the time. Goldsmid suggested to Herzl that the
best way of expropriating the English aristocracy, and so
destroying their power to protect the people of England against
Jew domination, was to put excessive taxes on the land. Herzl
thought this an excellent idea, and it is now to be found
definitely embodied in Protocol VI!
The above extract from Herzl's DIARY is an extremely significant
bit of evidence bearing on the existence of the Jew World Plot and
authenticity of the
Protocols, but any reader of intelligence
will be able from his own knowledge of recent history and from his
own experience to confirm the genuineness of every line of them, and
it is in the light of this LIVING comment that all readers are
invited to study Mr. Marsden's translation of this terribly inhuman
document.
Here is what Dr. Ehrenpreis, Chief Rabbi of Sweden, said in 1924,
concerning the
Protocols: "Long have I been well acquainted
with the contents of the
Protocols, indeed for many years
before they were ever published in the Christian press. The Protocols
of the Elders of Zion were in point of fact not the original Protocols
at all, but a compressed extract of the same. Of the 70 Elders of
Zion, in the matter of origin and of the existence of the original
Protocols, there are only ten men in the entire world who know.
I participated with Dr. Herzl in the first Zionist Congress which
was held in Basle in 1897. Herzl was the most prominent figure at
the Jewish World Congress. Herzl foresaw, twenty years before we
experienced them, the revolution which brought the Great War, and
he prepared us for that which was to happen. He foresaw the splitting
up of Turkey, that England would obtain control of Palestine. We may
expect important developments in the world."
And here is another very significant circumstance.The present
successor of Herzl, as leader of the Zionist movement, Dr. Weizmann,
quoted one of these sayings at the send-off banquet given to Chief
Rabbi Hertz on October 6, 1920. The Chief Rabbi was on the point of
leaving for HIS Empire tour of H.R.H., the Prince of Wales. And this
is the "saying" of the Sages which Dr. Weizmann quoted:
"A beneficent protection which God has instituted in the
life of the Jew is that He has dispersed him all over the world."
(JEWISH GUARDIAN, Oct. 8, 1920.)
Now compare this with the last clause of but one of Protocol XI.
"God has granted to us, His Chosen People, the gift of
dispersion, and from this, which appears to all eyes to be our
weakness, has come forth all our strength, which has now brought
us to the threshold of sovereignty over all the world."
The remarkable correspondence between these passages proves several
things. It proves that the Learned Elders exist. It proves that Dr.
Weizmann knows all about them. It proves that the desire for a
"National Home" in Palestine is only camouflage and
an infinitesimal part of the Jew's real object. It proves that the
Jews of the world have no intention of settling in Palestine or any
separate country, and that their annual prayer that they may all meet
"Next Year in Jerusalem" is merely a piece of their
characteristic make-believe. It also demonstrates that the Jews are
now a world menace, and that the Aryan races will have to domicile
them permanently out of Europe..
This is a secret which has not been revealed. They are the Hidden
Hand. They are not the
"Board of Deputies" (the
Jewish Parliament in England) or the
"Universal Israelite
Alliance" which sits in Paris. But the late Walter Rathenau
of the Allgemeiner Electricitaets Gesellschaft has thrown a little
light on the subject and doubtless he was in possession of their
names, being, in all likelihood, one of the chief leaders himself.
Writing in the WIENER FREIE PRESSE, December 24, 1912, he said:
"Three hundred men, each of whom knows all the others,
govern the fate of the European continent, and they elect their
successors from their entourage."
In the year 1844, on the eve of the Jewish Revolution of 1848,
Benjamin Disraeli, whose real name was Israel, and who was a
"damped," or baptized Jew, published his novel,
CONINGSBY, in which occurs this ominous passage:
"The world is governed by very different personages from
what is imagined by those who are not behind the scenes."
And he went on to show that these personages were all Jews.
Now that Providence has brought to the light of day these secret
Protocols all men may clearly see the hidden personages
specified by Disraeli at work "behind the scenes" of all the
Governments. This revelation entails on all peoples the grave
responsibility of examining and revising AU FOND their attitude
towards the Race and Nation which boasts of its survival over all
Empires.
Notes I. - "Agentur" and "The
Political."
There are two words in this translation which are unusual, the
word "AGENTUR" and "political" used as a
substantive, AGENTUR appears to be a word adopted from the original
and it means the whole body of agents and agencies made use of by
the Elders, whether members of the tribe or their Gentile tools.
By
"the Political" Mr. Marsden means, not exactly
the
"body politic" but the entire machinery of
politics.
Notes II - The Symbolic Snake of Judaism.
Protocol III opens with a reference to the Symbolic Snake of
Judaism. In his Epilogue to the 1905 Edition of the Protocols, Nilus
gives the following interesting account of this symbol:
"According to the records of secret Jewish Zionism, Solomon
and other Jewish learned men already, in 929BC, thought out a
scheme in theory for a peaceful conquest of the whole universe by
Zion.
"As history developed, this scheme was worked out in detail and
completed by men who were subsequently initiated in this question.
These learned men decided by peaceful means to conquer the world
for Zion with the slyness of the Symbolic Snake, whose head was to
represent those who have been initiated into the plans of the Jewish
administration, and the body of the Snake to represent the Jewish
people—the administration was always kept secret, EVEN FROM THE
JEWISH NATION ITSELF. As this Snake penetrated into the hearts of the
nations which it encountered. it undermined and devoured all the
non-Jewish power of these States. It is foretold that the Snake has
still to finish its work, strictly adhering to the designed plan,
until the course which it has to run is closed by the return of its
head to Zion and until, by this means, the Snake has completed its
round of Europe and has encircled it—and until, by dint of
enchaining Europe, it has encompassed the whole world. This it is
to accomplish by using every endeavor to subdue the other countries
by an ECONOMICAL CONQUEST.
"The return of the head of the Snake to Zion can only be accomplished
after the power of all the Sovereigns of Europe has been laid low, that
is to say, when by means of economic crises and wholesale destruction
effected everywhere, there
shall have been brought about a spiritual demoralization and a moral
corruption, chiefly with the assistance of Jewish women masquerading as
French, Italians, etc.. These are the surest spreaders of licentiousness
into the lives of the leading men at the heads of nations.
A map of the course of the Symbolic Snake is shown as follows: -
Its first stage in Europe was in 429BC in Greece, where, about the time
of Pericles, the Snake first started eating into the power of that
country. The second stage was in Rome in the time of Augustus, about
69BC. The third in Madrid in the time of
Charles V, in AD1552. The fourth in Paris about 1790, in the time of
Louis XVI. The fifth in London from 1814 onwards (after the downfall of
Napoleon). The sixth in Berlin in 1871 after the Franco-Prussian war.
The seventh in St. Petersburg, over which is drawn the head of the Snake
under the date of 1881.
[This "Snake" is now being drawn through the Americas and in the United
States of America, it has been partially identified as the "Council on
Foreign Relations" (C.F.R.) and the "Trilateral Commission"].
All these States which the Snake traversed have had the foundations of
their constitutions shaken, Germany, with its apparent power, forming no
exception to
the rule. In economic conditions, England and Germany are spared, but
only till the conquest of Russia is accomplished by the Snake, on which
at present [i.e., 1905] all its efforts are concentrated. The further
course of the Snake is not shown on this map, but arrows indicate its
next movement towards Moscow, Kieft and Odessa. It is now well known to
us to what extent the latter cities form the centres of the militant
Jewish race. Constantinople is shown as the last stage of the Snake's
course before it reaches Jerusalem. (This map was drawn years before the
occurrence of the "Young Turk"—i.e., Jewish—Revolution in
Turkey).
Notes III. - The term "Goyim,"
meaning Gentile
or non-Jews, is used throughout the Protocols and is
retained by Mr. Marsden.
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